The Mark of the Beast 1 by Pastor E.A Adeboye

OPEN HEAVENS DEVOTIONAL

DATE: MONDAY JUNE 24TH 2024

THEME: THE MARK OF THE BEAST I

MEMORISE: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: Revelation 13:16

READ: Revelation 13:11-18

11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

MESSAGE

Many have heard about the mark of the beast but haven’t taken the time to study what it really is. The Scriptures give us a hint in our Bible reading for today.

The mark of the beast can actually take different forms; it can be a mark, a name, or the number of a name, Whichever one it is, it is a representation of the beast, and whoever receives it on his forehead or right hand will be identified as a worshipper of the beast. Only such people will be allowed to buy, sell, or be a part of society after the rapture has taken place. Anyone who refuses to get the mark of the beast will be hunted and killed.

Now, what really could this mark be? In the days of Apostle John, there was no technology, so he could only describe everything that he saw in his vision with the things he had seen around him. A mark that is taken on the forehead or right hand must have been imprinted by a machine, and the imprint must be something that cannot be washed off. The reason tattoos seem permanent is that they are printed on the skin. However, they become blurred over time and can even be erased with laser surgery. Since this mark is one that is so important to people’s identity and life, it will not be one that can fade or be erased. This means that it will go really deep into the skin. It is likely to be an implant and not an imprint.

If the mark of the beast is likely to be an implant, then it means that something will be planted into the body of those who will be left behind after the rapture, and it will be a sign of worshipping the beast (Revelation 20:4). It will be a sign that tells everyone, “l am loyal to the beast, I obey him.” The implant will be used to control them and ensure that they obey the beast whether they like it or not.

I will discuss this further tomorrow but will want to urge you today to surrender your life to Jesus Christ if you are yet to do so. He died for your sins so that you can reign with Him in eternity. Don’t let His sacrifice go to waste over you,

KEY POINT

Don’t miss the rapture so that you will not become a slave to the devil,

BIBLE IN ONE YEAR: Psalms 112-118

AUTHOR: PASTOR E. A ADEBOYE

HYMN 19: THERE IS A FOUNTAIN FILLED WITH BLOOD

1. There is a fountain filled with blood

Drawn from Immanuel’s veins;

And sinners, plunged beneath that flood,

Lose all their guilty stains:

Lose all their guilty stains,

Lose all their guilty stains;

And sinners, plunged beneath that flood,

Lose all their guilty stains.

2. The dying thief rejoiced to see

That fountain in his day;

And there may I, though vile as he,

Wash all my sins away:

Wash all my sins away,

Wash all my sins away;

And there may I, though vile as he,

Wash all my sins away.

3. Dear dying Lamb, Thy precious blood

Shall never lose its power,

Till all the ransomed ones of God

Be saved, to sin no more:

Be saved, to sin no more,

Be saved, to sin no more;

Till all the ransomed ones of God,

Be saved to sin no more.

4. E’er since by faith I saw the stream

Thy flowing wounds supply,

Redeeming love has been my theme,

And shall be till I die:

And shall be till I die,

And shall be till I die;

Redeeming love has been my theme,

And shall be till I die.

5. When this poor lisping, stammering tongue

Lies silent in the grave,

Then in a nobler, sweeter song,

I’ll sing Thy power to save:

I’ll sing Thy power to save,

I’ll sing Thy power to save;

Then in a nobler, sweeter song,

I’ll sing Thy power to save.

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